The Elusive Key to Emotional Mastery, Part 5: Why do we cling to unhappiness?
Let’s begin this post with a twist – a few questions instead of a story. You might groan, but please bear with me – it will only take a minute or two, and will aid you greatly if you are having trouble letting go of your suffering.
So, grab a pen and paper, or open up a text editor. Now, don’t think about the answer and don’t censor yourself. Just write down whatever comes to mind. This ensures authenticity. Ready? Here goes!
What are you? Who are you? What are your major goals in life? What are your goals in these areas: Emotional Growth, Spiritual Growth, Relationships, Finances, Career, and Physical Health? Where are you with regard to those goals, and how do you feel about your chances of achieving them?
Did you really do the task? Please do it, it’s for your own good. If you read the rest and then come back, your answers will be less reliable.
Done? Now, what were your answers? What was the point of that little test? It was the only way I could think of to see if you were identified with any of your suffering.
Identification with your pain

One of the biggest troubles we can ever face in becoming free of unhappiness is our ego. Often, the ego has become attached to our suffering. We have made an identity out of the pain.
If you know anything about how the ego works, you will know that attachments become a part of it, as much as our arms are a part of us. The pain of removing an attachment is similar to the pain of cutting our arm off, then. And so it makes sense the ego resist with all its might.
Let’s take the first two questions. How did you answer them? Do you think of yourself as a depressed man, a woman struggling with low self-esteem, or something similar? How about your goals? Were your emotional goals to become happy, and yet you feel you would never get there? Was it your relationship goal to find a lover, and yet you feel you would never get one? Do you take a strange pleasure and pride in your suffering or your loneliness or your poverty or anything that you dislike? Do you talk or think about it all the time?
Calling yourself a depressed man doesn’t necessarily mean that you’ve identified yourself with your condition. It might simply be recognition, a first step to overcoming it.
Seeing the attachment in yourself
Such attachments are often unconscious, requiring much awareness to recognise. Be as aware and as honest as you can. Search for attachments to your suffering.
The ego might come in and strongly deny its attachment. “Of course I don’t enjoy being depressed!” it might yell. And it seems convincing, for who would take pride in their suffering?
Maybe it would be easier if you started looking at the people around you first. The ego is easier to recognise in others. Take a good look, see how it works, and then try to see the same patterns in yourself.
I recently had dinner with a few friends that I haven’t seen in years. One of the guys began talking about an unrequited love; someone he had been pining over for the past two years. It made him miserable, and stopped him from finding a girlfriend. Soon all the others were chiming in with their own heartbreak stories.
Other egos at other tables were competing to see who had the bigger car or higher income. The egos at my table were competing to see who had the most shattered heart. It was amazing to watch. Maybe it was a search for sympathy or pity, but that is another form of attachment. And yet, what would happen if I had asked whether they took pride in their stories? Strong, fierce protests, I suspect.
My point? Such attachments are more common than you might think. Can you see it in yourself?
More attachment to suffering
Beyond this direct attachment to suffering and sympathy are more subtle forms. The first of these you might have heard of: We would rather be right than be happy.
We take a strange pleasure in reliving an argument in our head, in thinking of new ways to defend ourselves, to blame the other person, to blame God, to condemn our lives or jobs. Yes, it makes us unhappy to do so. Yes, it serves no practical purpose. But still we choose it over peace. Why? The ego loves it. Such activities make it feel great.
Going deeper: Wishes and fantasies
What are some other forms of attachment? Can you think of any? There might be more that I haven’t experienced. Try to see your own attachments now.
How about your wishes and fantasies, if you have any? When I have idle time, I find myself daydreaming about lording it over the people who hurt me before. I fantasise about extracting revenge on people I dislike or have humiliated me. I dream about looking cool in front of them. Childish, I know. Useless, I know. But some part of me enjoys it.
These are all subtle forms of egoic behaviour. You might think they are harmless, but they are just another form of clinging to your unhappiness. If you do find yourself indulging in such thoughts, simply recognise them for what they are – egoic behaviour. If you maintain this recognition, the thoughts will stop of their own accord.
Pleasure in suffering
Eckhart Tolle, in his book The Power of Now, goes a step further. He uses a metaphor: your negative emotions are a form of psychic parasite. Imagine a hookworm – it lives in your stomach and feeds off your body to make itself stronger. It doesn’t care that it’s hurting you in the process.
Your negative emotions are the same. They feed off your negative thoughts, finding ways to trigger them so they can get fat. Have you ever started an argument over practically nothing? Do you know someone who has? The parasite inside is at fault. It wants to feed.
There are other ways this parasite tries to trigger negative thoughts. I remember a traffic jam, when I was just coming out of extreme unhappiness. My thoughts were initially slightly negative – they revolved around the appointment I would be late for. But a few minutes later everything came rushing in. Old hurts, arguments, memories, insults… the parasite has leapt into the opening and was causing me more unhappiness so it can feed.
Sounds scary? Don’t. It’s just a metaphor, a way to explain how your emotions work. If you begin demonising it or hating it, tada! That’s more suffering to feed your parasite.
We think being unhappy works!
Here’s another form of attachment to our suffering: we somehow think that being unhappy will get you what you want. That someone - God perhaps – will take notice and come rescue us and make everything okay.
I have a theory. Do you remember when you were a little child? Maybe you wanted an ice-cream, and your parents said no. So you pouted; you kicked up a fuss; you sulked. Did your parents then give you what you wanted? That was when you learnt that unhappiness got you attention and care. As you grew up, you realised your parents were not almighty, and yet you continued this senseless pattern. You don’t realise that you are the only one who can stop your suffering; not a lover you have, not a lover you are waiting for, not your parents.
Hating or rejecting your emotions
We have already discussed how dangerous repressing or hating your emotions are. What about hating it? What about wishing they were gone? They are the same thing.
Here’s a little trick you might have come across before. Don’t think of a red polka dotted giraffe. Don’t think of a red polka dotted giraffe!
What did you think of? Unless you’ve come across this before, you probably thought of the giraffe. It is the same with your emotions. Hating it, rejecting it, trying not to think of it: It all holds the emotions there in your awareness.
Another trap
The final obstacle I want to discuss is the possible overload of information. The principles of the original emotional mastery post are simple. I had gone into detail so there are no misunderstandings (I hope). But you can sum up the whole process in one sentence: Turn off your mind, consciously accept, and embrace.
I fell into this trap a couple of weeks ago. I had cleared out the last of my major unhappiness, but then older hurts began rising to the top.
All the information that I had began coming to my head. Was I repressing it? Is such pain different? Do I deal with it in a different way? Was this Obsessive Compulsive Disorder? (I came across OCD info while researching the Anxiety post, and I thought I had it
)
Wasn’t this what I warned against – I have to listen to my own advice sometimes. I wasn’t turning off my mind; I was stimulating and feeding it. I was over-complicating matters. Back to basics!
So, what can we do?
What do you do with all this information? Why this long post? Didn’t I just warn against the overload of information?
So what do we do? Back to basics. Back to basics. Back to basics!
All this information was hopefully to help you recognise these patterns in yourself should they arise. And when they do, back to basics. Observe the emotions, the patterns, the attachments for what they are. Knowing what they are makes them easier to break. You are observing yourself, but in a slightly deeper level.
Treat them the way you treat your emotions and thoughts. Don’t energise them by thinking. Just watch them slowly die out.
The death rattle
Sometimes, just sometimes, even if you did everything properly, the emotions still come back in force. Rejoice! Like a wounded animal, the negative emotions begin fighting back with extra viciousness.
Don’t panic. Double check that you didn’t do anything wrong. If you didn’t, you’re on the right track! It is a sign that it’s the beginning of the end.
What’s next?
There’s one more part to emotional mastery that I cut out of the original post, because it was too hard to incorporate. I’ll discuss it in the next post. Hopefully, with all the practice you’ve had, it’ll be workable. Stay tuned for it!
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11 Comments, Comment or Ping
dc
“You don’t realise that you are the only one who can stop your suffering, not a lover you have, not a lover you are waiting for, not your parents.”
I wrote that sentence down! With my fountain pen!
Jul 27th, 2007
Albert
Hehe, thanks dc. I also noticed a small grammar error in that sentence, I should have used a ; not a , I ‘ll have to go back and fix that. Thanks for the comment, mate!
Jul 27th, 2007
RJ
Great article Albert, I really enjoy your writing.
Jul 28th, 2007
Eric Grey
This couldn’t be truer, Albert. I can’t tell you how many patients I have seen come to our clinics who are very attached to their suffering. They often have a treatment where there is great emotional release and a relief of symptoms, but they don’t come back despite expressing their gratitude for what has already happened. The same thing happened to me! I had to stay away for a few weeks before I understood that I was simply so attached to my pathology that I didn’t want to give it up!
I’ve also noticed this when I get very busy at school/work. I find that I perpetuate a state of unhappiness and project it to others so that they will understand that I’m in a difficult situation and, hopefully, help me out.
I could just ask instead, I suppose.
Thanks for the great article.
Eric
Jul 28th, 2007
Patricia - Spiritual Journey Of A Lightworker
My first thought when I read your title was that my best friend needs to read this. My next thought was, “What does that thought say about me?” It is easier to see it in someone else before we see it in ourselves. With some of my health issues of this past year, I have begun to ask myself, “What is my pay-off for having this illness, this pain, this headache?” Sympathy, compassion, a reason not to be working outside? As aways, your article makes me think, “What is my part in all of this?”
By the way, I was really tempted to ignore answering your questions. I am glad I didn’t. Those answers show that I have really grown in some areas. Thanks.
Jul 28th, 2007
Albert
@ RJ: Thank you kindly!
@ Eric: Thank you as well - it’s interesting I never thought of it that way…I mean the “having people help me at work” bit (I was thinking more about someone moping at home whinging about their sad life like I used to do). Thanks for the added insight.
@Patricia: Heh, glad I helped. As KL pointed out to me, I showed cognitive distortions of my own in my last piece about anxiety - I stuck in so many warnings in that article. I was writing about something that I myself suffered from and it took a fellow blogger to wake me up. So yes, it is very hard to see it in yourself. (I took out most of the warnings though haha).
And yea thats the problem with asking questions, everyone just tends to ignore them. I always do.
Jul 28th, 2007
Modern Worker
The happiness I’ve found when I’m able to just LET GO, is amazing
Jul 31st, 2007
Albert
Hey Modern Worker,
That is actually quite amazing. I’ve heard many teachers say simply let go of your unhappiness, but I have no idea how to do it. Mine comes back if I just simply let let go. Can you expand more on how you actually do it? Is it a mental agreement, or a physical relaxation, or something? Much appreciated if you can!
Jul 31st, 2007
Takuin Minamoto
“To let go,” is not quite right. While we all have the best of intentions when we decide to let go of some painful incident in our minds, the very need to let go keeps us attached. Although it is a seemingly admirable action, it keeps us in a loop of thought and leads us back to the same place.
The statements, “I will let go,” “I am letting go,” “I am going to let go,” imply elements of psychological time. But if I am clear as to the root of my suffering, and I have seen the danger that is there; all of the pain and images I have created, all of my projected thoughts that keep me away from the moment; I will drop it and never pick it up again. Psychological time cannot take root, and therefore, the illusion of my suffering has ended.
As it occurs, it is more appropriate to say:
Do not let go of your suffering. Question your suffering and it will let go of you.
But there is only so much that can be said in a short reply, right?
Jul 31st, 2007
Albert
Hey Takuin
That is a good reply, and I agree. In my experience, at least, letting go simply doesn’t work. I have no doubt it does work for some people, just not for me.
And agreed with you on the questioning part of it. I was researching some Buddhist text on removing negative thoughts, and investigating it is one of the five ways the Buddha prescribed. I’ve got a post on it half done
. Thanks for the insight.
Jul 31st, 2007
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